0000051008 00000 n 0000118124 00000 n 0000042762 00000 n 0000062249 00000 n 0000006920 00000 n 0000061574 00000 n 0000004429 00000 n 0000060609 00000 n %PDF-1.4 %���� 0000061163 00000 n %PDF-1.4 %���� 0000046887 00000 n 0000006523 00000 n 0000063382 00000 n 1.3 A GENERAL OUTLINE OF INDIAN PHILOSOPHY : In the early phases of human life on this planet when man was struck with wonder or the natural phenomena or when he found complex ad conflicting phenomena in life and was filled with discontentment at he existing order of things, it was the beginning of philosophy. 0000002676 00000 n 0000014416 00000 n 138 0 obj <> endobj xref 138 70 0000000016 00000 n 0000008355 00000 n 0000063394 00000 n 0000118309 00000 n 0000164755 00000 n 0000007083 00000 n 0000008525 00000 n 0000057290 00000 n 0000165125 00000 n 0000063052 00000 n 0000059260 00000 n 0000057244 00000 n 0000160565 00000 n 0000016354 00000 n 0000007039 00000 n 2 Hume’s Fork Enquiry IV starts with a vital distinction between types of proposition: – Relations of ideas can be known a priori (i.e. 0000061701 00000 n What are the various branches of philosophy. 0000160010 00000 n Academia.edu is a platform for academics to share research papers. 0000034520 00000 n 0000067516 00000 n 0000111222 00000 n 0000032065 00000 n 0000009253 00000 n 0000165310 00000 n 0000063428 00000 n 0000038640 00000 n 0000013883 00000 n 0000057633 00000 n 0000058710 00000 n 0000013091 00000 n 0000010635 00000 n 0000164940 00000 n 0000060357 00000 n 0000010169 00000 n 0000063737 00000 n 0000058878 00000 n 0000012525 00000 n 0000058331 00000 n K��èx�^��Fx�+`8�s7���36���_�P�$z��Ԣ%���������N���)JE剱�8n���Z�(�����v� ��yӼZz�\�}���tɡ&hAp�� �×��-�4q}��ȿQ�-�����c���*������0ob�{4�H�9#��MR�'�%`�u�L���#� ��� endstream endobj 84 0 obj <>stream 0000005997 00000 n 0000028560 00000 n 0000015281 00000 n 0000062616 00000 n 0000086460 00000 n 0000078202 00000 n 0000164385 00000 n 0000090591 00000 n 0000031437 00000 n 0000061915 00000 n 0000012765 00000 n H����n1�w=� GS�D�s�dk�!sa�H���v���x:�.��@`Љ. 0000005864 00000 n 0000011213 00000 n 0000007843 00000 n 0000066930 00000 n 0000013610 00000 n 0000059247 00000 n 0000061314 00000 n 0000062662 00000 n 0000060189 00000 n "*�����b2r�R����JU�e�%��u�5�&��f:�V�6v�NΎ���.�n��^�>�~��A�!�a��Zz��F�Q�1�q� �I�)�i��Y� ��xyT�ed���E��D%�%JJ��+���jkT����u"t� 4 M�4�-,m����l����L�Z��&WFN.�ǔ�TDEŅ%Ť%d��e��STjl33m6614h����0������z���ɹ��q����SPIQXYL@BHDJTV\^RZNa_��j��������#� '��;][CcS3k��hV�6��57�ax�,���]TH�\�����Bb"��R����2rHV)�(9FEF8i:��j��:�������10i�Xc��5n�Ξ�G��i4�F�o4�iChXZ9t J���娠��6&%cs�u1���E�6 `qA�WN���tz��I�K*$*�\���+rÏ^�#�&r�9aA^���5a`)��%@����00�w�3ne�����C �w�#��1�fhf��h�p��8�.�Y�W�n1�de8è��(*�p���~�����6��t2�2� aW>C��I�\@�>��b�����-�`���@��P&���|0� 0000059657 00000 n 0000058163 00000 n 0000082336 00000 n 0000007623 00000 n 0000059994 00000 n 0000009341 00000 n 0000060777 00000 n 0000010972 00000 n 0000014172 00000 n 0000028684 00000 n 0000057458 00000 n Its most distinctive feature is its use of logical argument. 0000009174 00000 n 0000102970 00000 n 0000165865 00000 n Hobbes denies – immaterial substance; – witchcraft; – reliance on revelation. 0000004291 00000 n 0000005457 00000 n 0000166235 00000 n 0000031583 00000 n without dependence on experience) by inspecting ideas; hence their falsehood is inconceivable and they are necessarily true. 0000004393 00000 n 0000014924 00000 n 0000080513 00000 n 0000004328 00000 n 0000163830 00000 n 0000016308 00000 n 0000063783 00000 n 0000165680 00000 n 0000008481 00000 n 0000159640 00000 n 0000166050 00000 n 0000060949 00000 n 0000057587 00000 n 0000057931 00000 n x�b```b``{�������A���b�,M >� \���A ",@� �������f���l.�w؟8H6�T�d0�o;��ø�ᅃ�N�SM ��g�|d�kz0LJa����. 0000059780 00000 n 0000003496 00000 n 0000018011 00000 n 0000061117 00000 n 0000001696 00000 n 0000007738 00000 n 0000160750 00000 n 0000055140 00000 n General Philosophy Dr Peter Millican, Hertford College Lecture 2: Historical Background Part 2. 0000014643 00000 n 0000059293 00000 n 0000004984 00000 n 0000063929 00000 n 0000028224 00000 n 0000004848 00000 n 0000094712 00000 n 0000062081 00000 n 0000098840 00000 n 0000005331 00000 n 0000003670 00000 n 0000009758 00000 n 0000080466 00000 n 0000159825 00000 n 0000142658 00000 n 0000013375 00000 n General Philosophy Dr Peter Millican, Hertford College Lecture 3: Induction. 0000059611 00000 n 0000160380 00000 n 0000030398 00000 n 0000031751 00000 n 0000133364 00000 n 0000031897 00000 n 0000177348 00000 n 0000060403 00000 n H���A��@���+�T�=����78��V�Z-�;IK���"5zi�y߼q�m"���`J��]��=��ܞ>�^^^���z��M�!�I�a�![d�!+A,"��! 0000011943 00000 n 0000028392 00000 n 0000059079 00000 n 0000011689 00000 n 0000059443 00000 n 0000008935 00000 n 0000061528 00000 n 0000063569 00000 n 0000061869 00000 n 0000127896 00000 n 0000057541 00000 n 0000164570 00000 n Philosophers typically deal in arguments: they either invent them, criticize other people’s, or do both. x�b```b`������ 0�A���b,O�@��8'0\��x��A������0�c�e`6`�¸�aZ�x ?�B=1^�������rn.v����y��\��B 0000022142 00000 n 0000164015 00000 n 0000007970 00000 n 0000163645 00000 n 0000026268 00000 n 0000003607 00000 n 0000009026 00000 n 0000058117 00000 n trailer <]>> startxref 0 %%EOF 207 0 obj <>stream 0000143892 00000 n LF��b0�� ���d)���u`2L�qO5�d�g���Y�BEK$�a&��Y@(9���FF�N��@��2�� 28 The Monster of Malmesbury (and Magdalen Hall = Hertford College!) 0000164200 00000 n Pythagoras’ Theorem. General Philosophy Lecture 1: PDF slides from Peter Millican's General Philosophy lecture 1. 0000062295 00000 n They also analyse and clarify concepts. So some very general comments about what philosophy is are needed. 0000003562 00000 n 0000059948 00000 n # �` �fZ- endstream endobj 79 0 obj <> endobj 80 0 obj <>/ColorSpace<>/Font<>/ProcSet[/PDF/Text/ImageC]>>/Type/Page>> endobj 81 0 obj [/ICCBased 126 0 R] endobj 82 0 obj [/ICCBased 188 0 R] endobj 83 0 obj <>stream 0000015633 00000 n 0000058618 00000 n trailer <<6798BC439C4A4430BBAC3A6F4739270C>]>> startxref 0 %%EOF 196 0 obj <>stream 0000063214 00000 n

general philosophy pdf

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