[Online] 14 (3), 355–371. Two common models are used for understanding cultural spread, which include cultural diffusion and cultural region models where concepts of core and periphery of cultural ideas reflects areas where less or more presence of a given culture is present. Available from: doi:10.1080/00221341.2015.1101148. [9], Parts of this article (those related to need to discuss cross-culturally the 'spatial diffusion' of faith-bearing communities in (before, during, and following) exodus and migration, etc. These religiously significant spaces go beyond officially religious/spiritual spaces (such as places of worship) to include non-official religious spaces such as homes, schools and even bodies. [4] For more on theoretical models used for cultural geography and religion, see:   Hall, C. & Johnston-Anumonwo, I. For instance, convergence may form in a given region as minority cultures adapt to a dominant culture. These perceptions and imaginings influence the way such spaces are used, and the personal, spiritual meanings developed in using such sacred spaces. Geographers study religions and their development based on the role that geography intersects with other important social components within a human geographic approach. [2] For more on religious development and geography, see:  Tse, J.K.H. [1], Religious development, which includes the process of secularization, is seen to be oriented and individualized through spirituality developing within cultures embedded in specific geographies.[2]. [2], Religion may be a starting point to examine issues of ethnic identity formation and the construction of ethnic identity[5] Geographers studying the negotiations of religious identity within various communities are often concerned with the overt articulation of religious identity, for example, how adherents in different locations establish their distinctive (religious and cultural) identities through their own understandings of the religion, and how they externally present their religious adherence (in terms of religious practice, ritual and behaviour). [8], In addition, migration processes have resulted in the development of religious pluralism in numerous countries, and the landscape changes that accompany the movement and settlement of communities defined by religion is a key focus in the study of geography and religion. [2], Traditionally, the relationship between geography and religion can clearly be seen by the influences of religion in shaping cosmological understandings of the world. Religions have been seen as developing due to environmental, landscape, and community relations and networks. As an overarching theme, the articulation of religious identity is concerned with material aspects of symbolizing religious identity (such as architecture and the establishment of a physical presence), with negotiations and struggles in asserting religious identity in the face of persecution and exclusion and with personal practices of religious ritual and behaviour that re-establishes one’s religious identity[3][6][7], As research on geography and religion has grown, one of the new focuses of geographical research examines the rise of religious fundamentalism, and the resulting impact this has on the geographical contexts in which it develops. Geographers study religions and their development based on the role that geography intersects with other important social components within a human geographic approach. Geographies of Muslim identities: diaspora, gender and belonging. From the sixteenth and seventeenth century, the study of geography and religion mainly focused on mapping the spread of Christianity (termed ecclesiastical geography by Issac 1965), though in the later half of the seventeenth century, the influences and spread of other religions were also taken into account. [3][4] These works have focused on both material aspects of spaces (such as architectural distinctiveness) and socially constructed spaces (such as rituals and demarcation of sacred spaces) to present religious meaning and significance. [3] For more on how communities sharing a common faith form in diaspora locations, see:   Cara Aitchison, Peter Hopkins, & Mei-po Kwan (eds.) [4], As religious identity often intermixes with other social forms of identity, human geographers also look at how identities might be expressed within religious communities. Available from: doi:10.1177/0309132512475105. Religion is also studied within cultural geography, which studies how cultural processes spread. (2007) OCLC: ocm78893171. [5] Recent research in this area has been published by Barry A. Vann who analyzes Muslim population shifts in the Western world and the theological factors that play into these demographic trends. Religion and geography is the study of the impact of geography, i.e. place and space, on religious belief. Particularly in multicultural settings, the contestation for legitimacy, public approval, and negotiations for use of particular spaces are at the heart of determining how communities understand, internalise and struggle to compete for the right to practice their religious traditions in public spaces. (2014) Grounded theologies: ‘Religion’ and the ‘secular’ in human geography. While religious communities develop within geographies and landscapes, diaspora communities from different religions have been shown to commonly form as minorities who live near or next to each other in most countries the diaspora migrates to. Religious bonds are used to establish work and social networks for communities to adapt to new countries, where members from the same religion often use this connection to better adapt to their new societies.[3]. Mark Altaweel | October 22, 2020April 3, 2018 | Human Geography. Journal of Geography. For instance, when the Roman Catholic Church emerged, it borrowed many of its organizational principles from the ancient Roman military and turned senators into cardinals, for example. [1] For more on how geography affects religion, see:   Kong, L. (1990) Geography and religion: trends and prospects. - e.g. Re-materialising cultural geography. Thus, geographers are less concerned about religion per se, but are more sensitive to how religion as a cultural feature affects social, cultural, political and environmental systems. Such perspectives applied to general cultural concepts have been extended to explain how religious change occurs, where religions spread or ideas converge in place. Religious experiences and the belief in religious meanings transforms physical spaces into sacred spaces. Religions have been seen as developing due to environmental, landscape, and community relations and networks. Please update this article to reflect recent events or newly available information. Religion and geography is the study of the impact of geography, i.e. (2016) Perspectives on Cultural Geography in AP ® Human Geography. [2], Other traditional approaches to the study of the relationship between geography and religion involved the theological explorations of the workings of Nature – a highly environmentally deterministic approach which identified the role of geographical environments in determining the nature and evolution of different religious traditions.[2].

religion human geography

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religion human geography 2020